Difference between revisions of "Talk:1505: Ontological Argument"

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::I think that (using this argument) the first flaw arises when defining the "set of entities". How can we define it and make sure that it is indeed a set? [[Special:Contributions/141.101.98.245|141.101.98.245]] 14:56, 30 March 2015 (UTC)
 
::I think that (using this argument) the first flaw arises when defining the "set of entities". How can we define it and make sure that it is indeed a set? [[Special:Contributions/141.101.98.245|141.101.98.245]] 14:56, 30 March 2015 (UTC)
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::I think the greatest fallacy is that they start with the conclusion that the fantasy that God exists isn't a fantasy, and then try to "reason" there way into finding support for that conclusion.  IOW, claiming to apply reason while working in exactly the opposite way that true reasoning demands.  I realize ontological arguments are, as the explanation currently says "seek to prove that God exists using only premises about the nature of existence and logical deductions from them. This is '''in contrast to arguments that are based on observations of the world'''".  But you don't get to reject the logical scientific method (marshal the facts and '''THEN''' draw conclusions from them) and then claim you're being logical. - Equinox [[Special:Contributions/199.27.128.120|199.27.128.120]] 15:15, 30 March 2015 (UTC)
  
 
Yay a potential large, all-encompassing argument about religion waiting to happen. Oh glory day. [[User:YourLifeisaLie|The Goyim speaks]] ([[User talk:YourLifeisaLie|talk]]) 13:37, 30 March 2015 (UTC)
 
Yay a potential large, all-encompassing argument about religion waiting to happen. Oh glory day. [[User:YourLifeisaLie|The Goyim speaks]] ([[User talk:YourLifeisaLie|talk]]) 13:37, 30 March 2015 (UTC)

Revision as of 15:15, 30 March 2015

Reminds me some kind of the Babel Fish... Elektrizikekswerk (talk) 06:54, 30 March 2015 (UTC)

Isn't the greatest fallacy of ontological argument the fact that the set of entities may not be well-ordered by "greatest" or "goodness"? -- Hkmaly (talk) 11:17, 30 March 2015 (UTC)
That's a great point, and (IMHO) a truly serious problem in these attempts to "order" gods (maybe it stems from being tied down to monotheistic thinking?). But it's not really a "fallacy," properly speaking. Not all flaws in reasoning are fallacies...
I think that (using this argument) the first flaw arises when defining the "set of entities". How can we define it and make sure that it is indeed a set? 141.101.98.245 14:56, 30 March 2015 (UTC)
I think the greatest fallacy is that they start with the conclusion that the fantasy that God exists isn't a fantasy, and then try to "reason" there way into finding support for that conclusion. IOW, claiming to apply reason while working in exactly the opposite way that true reasoning demands. I realize ontological arguments are, as the explanation currently says "seek to prove that God exists using only premises about the nature of existence and logical deductions from them. This is in contrast to arguments that are based on observations of the world". But you don't get to reject the logical scientific method (marshal the facts and THEN draw conclusions from them) and then claim you're being logical. - Equinox 199.27.128.120 15:15, 30 March 2015 (UTC)

Yay a potential large, all-encompassing argument about religion waiting to happen. Oh glory day. The Goyim speaks (talk) 13:37, 30 March 2015 (UTC)

Any chance this is really about an omnipotence paradox? Can god create a rock so heavy that he cannot lift it? Is he so powerful that he can find a flaw in any argument that proves he exists?

Why is the William Lane Craig section in there? If there are dozens of versions of the ontological argument on wikipedia, it makes sense to list the original (Anselm), the most famous critique of it (Dawkins), and then refer the reader to wikipedia for more information. The Craig variant is not explained here and seems cherry-picked out of the long list on wikipedia for no clear reason. Djbrasier (talk) 14:08, 30 March 2015 (UTC)