Editing 1269: Privacy Opinions

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Having completed the rhetorical analysis of the comic, we are now in a position to understand the meaning of “Internet Privacy”.
 
Having completed the rhetorical analysis of the comic, we are now in a position to understand the meaning of “Internet Privacy”.
  
Panels #3 and 5 directly reference the American NSA. Panel #5's “exhibitionist” also references Google, but the characters in the panel appear to be NSA agents (one wears an official cap and they are viewing the exhibitionist on an official, government-looking monitor). Likewise, the focus of the “Nihilist” is that the joke is on the people who gather the data, rather than those who are subsequently able to make use of it (such as Facebook's users rather than “Facebook” itself; i.e., Facebook's employees and, by extension, its advertisers). The content of the actual data is only mentioned in panels #2, 4, and 5, and in each panel, it is suggested that it is meaningless or trivial. The Sage underscores the notion that any data known about him does not bother him, and therefore must be meaningless or trivial. The reader is thus encouraged to believe that it does not actually matter whether others discover personal data about them.
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Panels #3 and 5 directly reference the American NSA. Panel #5's “exhibitionist” also references Google, but the characters in the panel appear to be NSA agents (one wears an official cap and they are viewing the exhibitionist on an official, government-looking monitor). Likewise, the focus of the “Nihilist” is that the joke is on the people who gather the data, rather than those who are subsequently able to make use of it (such as Facebook's users rather than “Facebook” itself; i.e., Facebook's employees and, by extension, its advertisers). The content of the actual data is only mentioned in panels #2, 4, and 5, and in each panel, it is suggested that it is meaningless or trivial. The Sage underscores the notion that any data known about him does not bother him, and therefore must be meaningless or trivial. The reader is thus encouraged to believe that it does not actually matter whether others discover personal data about him/her.
  
 
The comic is therefore what social theorists call '''reductive''', because it reduces the range of possibilities of “Opinions on Internet Privacy” to an artificially and simplistically narrow subset; in this case, individuals concerned with government or corporate agencies using data that they have gathered on individuals, and the futility of worrying about such things. The comic does not admit the possibility of other “opinions on internet privacy” – namely, that individuals might have legitimate concerns with governmental or corporate uses of their data, let alone other individuals' access to data that is assembled and distributed by corporations such as Facebook. The comic likewise does not consider the possibility of individuals having more interesting lives than the characters depicted, and therefore very real concerns about their privacy due to the activities that they engage in that are potentially more career limiting (should they be discovered) than obsessing about cryptography or eating a burrito.
 
The comic is therefore what social theorists call '''reductive''', because it reduces the range of possibilities of “Opinions on Internet Privacy” to an artificially and simplistically narrow subset; in this case, individuals concerned with government or corporate agencies using data that they have gathered on individuals, and the futility of worrying about such things. The comic does not admit the possibility of other “opinions on internet privacy” – namely, that individuals might have legitimate concerns with governmental or corporate uses of their data, let alone other individuals' access to data that is assembled and distributed by corporations such as Facebook. The comic likewise does not consider the possibility of individuals having more interesting lives than the characters depicted, and therefore very real concerns about their privacy due to the activities that they engage in that are potentially more career limiting (should they be discovered) than obsessing about cryptography or eating a burrito.
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*The {{w|Nihilism|Nihilist}} - Nihilists believe that life lacks purpose and meaning. Someone who espouses this philosophy would think that a life spent spying someone else's meaningless life is hence doubly lacking in meaning.
 
*The {{w|Nihilism|Nihilist}} - Nihilists believe that life lacks purpose and meaning. Someone who espouses this philosophy would think that a life spent spying someone else's meaningless life is hence doubly lacking in meaning.
 
*The {{w|Exhibitionist}} - Assumes people are invading his privacy, and using it to show off.
 
*The {{w|Exhibitionist}} - Assumes people are invading his privacy, and using it to show off.
:This type is predominantly associated with twitter, but other social networks as well. This archetype is humorously combined with a ''sexual'' exhibitionist, who gets a sexual rise from the knowledge that others are spying on them.
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:This type is predominantly associated with twitter, but other social networks as well. This archetype is humorously combined with a ''sexual'' exhibitionist, who gets a sexual rise from the knowledge that others are spying on him/her.
 
:The awkwardness of the spying officials is magnified by the fact that they appear to be of opposite sexes, increasing the discomfort of the seated male.
 
:The awkwardness of the spying officials is magnified by the fact that they appear to be of opposite sexes, increasing the discomfort of the seated male.
 
*The {{w|Wisdom|Sage}} - Seems to know the difference between the real and the imaginary - or does he?
 
*The {{w|Wisdom|Sage}} - Seems to know the difference between the real and the imaginary - or does he?

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