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Another, rather more famous parody, but which is entirely unrelated to the comic in approach, is that of {{w|Gaunilo of Marmoutiers}}, in which he argues for the existence of a maximally great island. This parody, added to the comic, seems to tell us what happened to the legendary {{w|Atlantis}}. It is worth noting that Anselm himself rebutted Gaunilo's argument, claiming that it was based on a fundamental misunderstanding of Anselm's original argument.
 
Another, rather more famous parody, but which is entirely unrelated to the comic in approach, is that of {{w|Gaunilo of Marmoutiers}}, in which he argues for the existence of a maximally great island. This parody, added to the comic, seems to tell us what happened to the legendary {{w|Atlantis}}. It is worth noting that Anselm himself rebutted Gaunilo's argument, claiming that it was based on a fundamental misunderstanding of Anselm's original argument.
  
Not all ontological arguments for the existence of God rely on the notion that a God that exists is greater than one that does not exist. Examples include the modal ontological argument from {{w|Alvin Plantinga}}, and {{w|Gödel's ontological proof}}. {{w|Graham Oppy}}, an authority on ontological arguments, attempts to classify [http://plato.stanford.edu/entries/ontological-arguments/ here] what exactly makes arguments ontological; he concludes that it is that they are a priori in nature. He also classifies them into eight categories: {{w|definitional}}, conceptual, modal, {{w|Meinongian}}, {{w|experiential}}, {{w|mereology|mereological}}, higher order, and {{w|Hegelian}}.
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Not all ontological arguments for the existence of God rely on the notion that a God that exists is greater than one that does not exist. Examples include the modal ontological argument from {{w|Alvin Plantinga}}, and {{w|Gödel's ontological proof}}. {{w|Graham Oppy}}, an authority on ontological arguments, attempts to classify [http://plato.stanford.edu/entries/ontological-arguments/ here] what exactly makes arguments ontological; he concludes that it is that they are a priori in nature. He also classifies them into eight categories: {{w|definitional}}, {{w|conceptual}}, {{w|modal}}, {{w|Meinongian}}, {{w|experiential}}, {{w|mereological}}, {{w|higher order}}, and {{w|Hegelian}}.
  
 
This comic, in particular in the way Megan and [[Cueball]] are walking and in its reference to theology, greatly resembles the earlier comic [[1315: Questions for God]].
 
This comic, in particular in the way Megan and [[Cueball]] are walking and in its reference to theology, greatly resembles the earlier comic [[1315: Questions for God]].

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