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In this comic, [[Randall]] presents a line plot where causes are listed, in increasing order, by the intensity of the evangelism of their advocates. {{w|Evangelism}}, in {{w|Christianity}}, is the commitment to or act of publicly preaching of the {{w|Gospel}} with the intention of spreading the message and teachings of Jesus Christ. The notion of spreading the faith by preaching is both historically and doctrinally deeply rooted in Christianity, so the notion of persistent and committed Christian missionaries is a well-known phenomenon. Over time, the term “evangelism” has come to be used more generally for zealous advocacy of anything, with the implication that the commitment to spread their message is similar to religious evangelism.  
 
In this comic, [[Randall]] presents a line plot where causes are listed, in increasing order, by the intensity of the evangelism of their advocates. {{w|Evangelism}}, in {{w|Christianity}}, is the commitment to or act of publicly preaching of the {{w|Gospel}} with the intention of spreading the message and teachings of Jesus Christ. The notion of spreading the faith by preaching is both historically and doctrinally deeply rooted in Christianity, so the notion of persistent and committed Christian missionaries is a well-known phenomenon. Over time, the term “evangelism” has come to be used more generally for zealous advocacy of anything, with the implication that the commitment to spread their message is similar to religious evangelism.  
  
The first punchline is that religious proselytizers are unexpectedly the ''least'' zealous of all the groups mentioned on this chart, despite being the origin of the term.  
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The first punchline is that religious proselytizers are unexpectedly much less intense than advocates for such things as opening bananas from the other end—which is also the subject of the title text. The comic’s release date on April 18th, is likely correlated with this days assignment as the official [https://www.daysoftheyear.com/days/banana-day/ “Banana Day”] in the US. (However, at the time of release of this comic, this day was not mentioned on the Wikipedia {{w|List_of_food_days#United_States|list of food days in the US}}).
  
 
As the graph moves from left to right, the issues at stake have less and less impact on the life of someone who “converts”, but the intensity and fervor of those spreading the cause increases. This is counterintuitive, which is the joke.
 
As the graph moves from left to right, the issues at stake have less and less impact on the life of someone who “converts”, but the intensity and fervor of those spreading the cause increases. This is counterintuitive, which is the joke.
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The most evangelical group Randall includes are the people who open {{w|bananas}} from the "other" end. The majority of people peel bananas by using the stem as a lever to open the peel, then pulling the peel back by sections. And alternate method is to pinch the calyx and separate the peel into two halves.
 
The most evangelical group Randall includes are the people who open {{w|bananas}} from the "other" end. The majority of people peel bananas by using the stem as a lever to open the peel, then pulling the peel back by sections. And alternate method is to pinch the calyx and separate the peel into two halves.
  
An [http://www.dailymail.co.uk/femail/article-2713696/Is-banana-peeling-method-WRONG-Video-demonstrates-squish-free-monkey-way-upside-down.html oddly committed subculture] has grown up, insisting that opening the calyx is the "right" way to eat bananas, using an assortment of arguments in an attempt to back up their point. These arguments don't appear convincing enough to change the habits of the banana-eating public at large, but that doesn't appear to make advocates less committed to this extremely low-stakes topic.
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An [http://www.dailymail.co.uk/femail/article-2713696/Is-banana-peeling-method-WRONG-Video-demonstrates-squish-free-monkey-way-upside-down.html oddly committed subculture] has grown up, insisting that opening the calyx is the "right" way to eat bananas, using an assortment of arguments in an attempt to back up their point. These arguments don't appear convincing enough to change the habits of the banana-eating public at large, but that doesn't appear to make advocates less committed to this extremely low-stakes topic.
 
 
The comic’s release date on April 18th, is likely correlated with this days assignment as the official [https://www.daysoftheyear.com/days/banana-day/ “Banana Day”] in the US. (However, at the time of release of this comic, this day was not mentioned on the Wikipedia {{w|List_of_food_days#United_States|list of food days in the US}}).
 
  
 
;Title text
 
;Title text
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Satirically claiming that wars between these factions "consumed Europe for generations" likely refers to the wars between {{w|Catholicism|Catholic}} and {{w|Protestantism|Protestant}} factions, which did, in fact, consume Europe for generations. This ties the dispute back to the original meaning of "evangelism", suggesting that this issue ignites a fervor usually reserved for religious belief. At the same time, it's likely intended to satirize those wars themselves. The notion of going to war over such a trivial and fundamentally unimportant issue is clearly ridiculous. From an outsider's perspective, the notion of going to war over which faction of Christianity would have greater influence could easily seem similarly trivial.  
 
Satirically claiming that wars between these factions "consumed Europe for generations" likely refers to the wars between {{w|Catholicism|Catholic}} and {{w|Protestantism|Protestant}} factions, which did, in fact, consume Europe for generations. This ties the dispute back to the original meaning of "evangelism", suggesting that this issue ignites a fervor usually reserved for religious belief. At the same time, it's likely intended to satirize those wars themselves. The notion of going to war over such a trivial and fundamentally unimportant issue is clearly ridiculous. From an outsider's perspective, the notion of going to war over which faction of Christianity would have greater influence could easily seem similarly trivial.  
  
The entire "correct banana end" discussion could be a reference to the wars between the Blefuscudians, who opened their eggs at the big end, and the Lilliputians, who broke their eggs at the small end, as told in {{w|Jonathan Swift|Jonathan Swift’s}} epic novel ''{{w|Gulliver’s Travels}}''. This in turn is the origin of the terms {{w|Endianness#Etymology|"Little Endian" and "Big Endian"}} which were much debated in circa 1980's computer architectures which may also have been on Randall's mind.
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The entire "correct banana end" discussion could be a reference to the wars between the Blefuscudians, who opened their eggs at the big end, and the Lilliputians, who broke their eggs at the small end, as told in {{w|Jonathan Swift|Jonathan Swift’s}} epic novel ''{{w|Gulliver’s Travels}}''. This in turn is the origin of the terms {{w|Endianness#Etymology|"Little Endian" and "Big Endian"}} which were much debated in circa 1980's computer architectures - which may also have been on Randall's mind.
  
 
Randall’s thoughts on the problems with opening bananas could also explain why this fruit, which many find very easy to peel and consume, is listed in the middle of the easy/difficult scale in the [[388: Fuck Grapefruit]] chart.
 
Randall’s thoughts on the problems with opening bananas could also explain why this fruit, which many find very easy to peel and consume, is listed in the middle of the easy/difficult scale in the [[388: Fuck Grapefruit]] chart.

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