Editing 1269: Privacy Opinions

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{{comic
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<br>{{comic
 
| number    = 1269
 
| number    = 1269
 
| date      = September 25, 2013
 
| date      = September 25, 2013
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==Explanation==
 
==Explanation==
  
This comic is about opinions on internet privacy in general. Six common positions are comedically presented, while serious privacy concerns are omitted. Four of the positions are tagged negatively by [[Randall]] by their subtitles alone: the Crypto Nut, the Conspiracist, the Nihilist, and the Exhibitionist, all of which have negative connotations in contemporary English. That the viewer is encouraged to identify negatively with these four positions is further encouraged by the content of the panels. The Crypto Nut is presented as having nothing meaningfully worth protecting, the Conspiracist's concerns are ridiculous and irrelevant, the Nihilist's position may come across as self-deprecating, and the Exhibitionist is presented as sexually perverse.
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This comic is about opinions on internet privacy in general. Six positions are offered as options. Four of the positions are tagged negatively by [[Randall]] by their subtitles alone: the Crypto Nut, the Conspiracist, the Nihilist, and the Exhibitionist, all of which have negative meanings in contemporary English. That the viewer is encouraged to identify negatively with these four positions is further encouraged by the content of the panels, as those characters are depicted either as having such boring lives that they have no need for privacy (the Crypto Nut, the Nihilist), or as being crazy (the Conspiracist, the Exhibitionist).
  
 
A fifth position, the Philosopher, is tagged somewhat ambivalently by Randall: Megan, or possibly a look-alike, is depicted as boring her interlocutor, yet in the title text, Randall admits that he is usually the Philosopher. Also, “Philosopher” in vernacular English is neutrally valenced, potentially having the ability to expound either wisdom ("sophia") or {{w|Sophist#Modern_usage|sophistry}}. It is also a synonym for Sage, the sixth position. As Randall condones his own movement from Philosopher to Sage, he thus indicates that the Philosopher is to be viewed negatively, even if it is a tempting position to hold.
 
A fifth position, the Philosopher, is tagged somewhat ambivalently by Randall: Megan, or possibly a look-alike, is depicted as boring her interlocutor, yet in the title text, Randall admits that he is usually the Philosopher. Also, “Philosopher” in vernacular English is neutrally valenced, potentially having the ability to expound either wisdom ("sophia") or {{w|Sophist#Modern_usage|sophistry}}. It is also a synonym for Sage, the sixth position. As Randall condones his own movement from Philosopher to Sage, he thus indicates that the Philosopher is to be viewed negatively, even if it is a tempting position to hold.
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Having completed the rhetorical analysis of the comic, we are now in a position to understand the meaning of “Internet Privacy”.
 
Having completed the rhetorical analysis of the comic, we are now in a position to understand the meaning of “Internet Privacy”.
  
Panels #3 and 5 directly reference the American NSA. Panel #5's “exhibitionist” also references Google, but the characters in the panel appear to be NSA agents (one wears an official cap and they are viewing the exhibitionist on an official, government-looking monitor). Likewise, the focus of the “Nihilist” is that the joke is on the people who gather the data, rather than those who are subsequently able to make use of it (such as Facebook's users rather than “Facebook” itself; i.e., Facebook's employees and, by extension, its advertisers). The content of the actual data is only mentioned in panels #2, 4, and 5, and in each panel, it is suggested that it is meaningless or trivial. The Sage underscores the notion that any data known about him does not bother him, and therefore must be meaningless or trivial. The reader is thus encouraged to believe that it does not actually matter whether others discover personal data about them.
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Panels #3 and 5 directly reference the American NSA. Panel #5's “exhibitionist” also references Google, but the characters in the panel appear to be NSA agents (one wears an official cap and they are viewing the exhibitionist on an official, government-looking monitor). Likewise, the focus of the “Nihilist” is that the joke is on the people who gather the data, rather than those who are subsequently able to make use of it (such as Facebook's users rather than “Facebook” itself; i.e., Facebook's employees and, by extension, its advertisers). The content of the actual data is only mentioned in panels #2, 4, and 5, and in each panel, it is suggested that it is meaningless or trivial. The Sage underscores the notion that any data known about him does not bother him, and therefore must be meaningless or trivial. The reader is thus encouraged to believe that it does not actually matter whether others discover personal data about him/her.
  
 
The comic is therefore what social theorists call '''reductive''', because it reduces the range of possibilities of “Opinions on Internet Privacy” to an artificially and simplistically narrow subset; in this case, individuals concerned with government or corporate agencies using data that they have gathered on individuals, and the futility of worrying about such things. The comic does not admit the possibility of other “opinions on internet privacy” – namely, that individuals might have legitimate concerns with governmental or corporate uses of their data, let alone other individuals' access to data that is assembled and distributed by corporations such as Facebook. The comic likewise does not consider the possibility of individuals having more interesting lives than the characters depicted, and therefore very real concerns about their privacy due to the activities that they engage in that are potentially more career limiting (should they be discovered) than obsessing about cryptography or eating a burrito.
 
The comic is therefore what social theorists call '''reductive''', because it reduces the range of possibilities of “Opinions on Internet Privacy” to an artificially and simplistically narrow subset; in this case, individuals concerned with government or corporate agencies using data that they have gathered on individuals, and the futility of worrying about such things. The comic does not admit the possibility of other “opinions on internet privacy” – namely, that individuals might have legitimate concerns with governmental or corporate uses of their data, let alone other individuals' access to data that is assembled and distributed by corporations such as Facebook. The comic likewise does not consider the possibility of individuals having more interesting lives than the characters depicted, and therefore very real concerns about their privacy due to the activities that they engage in that are potentially more career limiting (should they be discovered) than obsessing about cryptography or eating a burrito.
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*The {{w|Nihilism|Nihilist}} - Nihilists believe that life lacks purpose and meaning. Someone who espouses this philosophy would think that a life spent spying someone else's meaningless life is hence doubly lacking in meaning.
 
*The {{w|Nihilism|Nihilist}} - Nihilists believe that life lacks purpose and meaning. Someone who espouses this philosophy would think that a life spent spying someone else's meaningless life is hence doubly lacking in meaning.
 
*The {{w|Exhibitionist}} - Assumes people are invading his privacy, and using it to show off.
 
*The {{w|Exhibitionist}} - Assumes people are invading his privacy, and using it to show off.
:This type is predominantly associated with twitter, but other social networks as well. This archetype is humorously combined with a ''sexual'' exhibitionist, who gets a sexual rise from the knowledge that others are spying on them.
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:This type is predominantly associated with twitter, but other social networks as well. This archetype is humorously combined with a ''sexual'' exhibitionist, who gets a sexual rise from the knowledge that others are spying on him/her.
 
:The awkwardness of the spying officials is magnified by the fact that they appear to be of opposite sexes, increasing the discomfort of the seated male.
 
:The awkwardness of the spying officials is magnified by the fact that they appear to be of opposite sexes, increasing the discomfort of the seated male.
 
*The {{w|Wisdom|Sage}} - Seems to know the difference between the real and the imaginary - or does he?
 
*The {{w|Wisdom|Sage}} - Seems to know the difference between the real and the imaginary - or does he?
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The release of the comic on this date could be to coincide with the premiere of {{w|South Park}}'s 17th season on the same date, which starts with an episode ({{w|Let Go, Let Gov}}) in which Cartman discovers that the NSA has been spying on him.
 
The release of the comic on this date could be to coincide with the premiere of {{w|South Park}}'s 17th season on the same date, which starts with an episode ({{w|Let Go, Let Gov}}) in which Cartman discovers that the NSA has been spying on him.
 
Reasons to care about privacy may not apply directly and currently to the characters in the comic. Demographics that may be targeted by state violence (like sexual minorities under Nazi Germany) have valid privacy concerns, as do political opponents of a state (like communists during McCarthyism). The Exhibitionist presents a comedic inverse of another reasonable privacy concern: that people you don't know (voyeurs) are getting off from secretly watching you.
 
  
 
The title text is to suggest that he enjoys burritos so much that being handed one even while philosophizing (his natural state) would stop him in his tracks to eat the burrito, thus becoming a ''pseudo-sage'' concerned only with the burrito at the exclusion of the topic of internet security. The burrito is later mentioned as a way to stay connected to the real word (compared to the world of art) in [[1496: Art Project]].
 
The title text is to suggest that he enjoys burritos so much that being handed one even while philosophizing (his natural state) would stop him in his tracks to eat the burrito, thus becoming a ''pseudo-sage'' concerned only with the burrito at the exclusion of the topic of internet security. The burrito is later mentioned as a way to stay connected to the real word (compared to the world of art) in [[1496: Art Project]].
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:'''Opinions on Internet Privacy'''
 
:'''Opinions on Internet Privacy'''
 
:The Philosopher:
 
:The Philosopher:
::Megan: "Privacy" is an impractical way to think about data in a digital world so unlike the one in which our soci-
+
::Megan: "Privacy" is an impractical way to think about data in a digital world so unlike the one in which our soci--
 
::Ponytail: ''' ''So bored.'' '''
 
::Ponytail: ''' ''So bored.'' '''
 
:The Crypto Nut:
 
:The Crypto Nut:
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[[Category:Comics featuring Ponytail]]
 
[[Category:Comics featuring Ponytail]]
 
[[Category:Comics featuring Beret Guy]]
 
[[Category:Comics featuring Beret Guy]]
[[Category:Multiple Cueballs]]
 
 
[[Category:Cryptography]]
 
[[Category:Cryptography]]
 
[[Category:Philosophy]]
 
[[Category:Philosophy]]
[[Category:Conspiracy theory]]
+
[[Category:Multiple Cueballs]]
 
[[Category:Internet]]
 
[[Category:Internet]]
 
[[Category:Computers]]
 
[[Category:Computers]]
[[Category:Google]]
 

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