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A popular parody of the ontological argument is that of {{w|Richard Dawkins}}, in his best-selling book “{{w|The God Delusion}}”. His parody is a version of the argument which attempts to prove that God does not exist. It is similar in approach to this comic and to the omnipotence paradox, in that it also requires a God that can do the logically impossible. In Dawkins' version—[http://en.wikipedia.org/w/index.php?title=Ontological_argument&oldid=691165762#Douglas_Gasking borrowed from the Australian philosopher Douglas Gasking]—God's greatness is demonstrated by his creation of the world. A being that somehow overcomes the great handicap of not existing and goes on to create the world would certainly be greater than a being that exists and creates the world. Therefore God, who by definition is “that than which nothing greater can be conceived”, must not exist.
 
A popular parody of the ontological argument is that of {{w|Richard Dawkins}}, in his best-selling book “{{w|The God Delusion}}”. His parody is a version of the argument which attempts to prove that God does not exist. It is similar in approach to this comic and to the omnipotence paradox, in that it also requires a God that can do the logically impossible. In Dawkins' version—[http://en.wikipedia.org/w/index.php?title=Ontological_argument&oldid=691165762#Douglas_Gasking borrowed from the Australian philosopher Douglas Gasking]—God's greatness is demonstrated by his creation of the world. A being that somehow overcomes the great handicap of not existing and goes on to create the world would certainly be greater than a being that exists and creates the world. Therefore God, who by definition is “that than which nothing greater can be conceived”, must not exist.
  
Another, rather more famous parody, but which is entirely unrelated to the comic in approach, is that of {{w|Gaunilo of Marmoutiers}}, in which he argues for the existence of a maximally great island. This parody, added to the comic, seems to tell us what happened to the legendary {{w|Atlantis}}. It is worth noting that Anselm himself rebutted Gaunilo's argument, claiming that it was based on a fundamental misunderstanding of Anselm's original argument.
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Another, rather more famous parody, but which is entirely unrelated to the comic in approach, is that of {{w|Gaunilo of Marmoutiers}}, in which he argues for the existence of a maximally great island. This parody, added to the comic, seems to tell us what happened to the legendary {{w|Atlantis}}. It is worth noting that Anselm himself rebutted Gaunilo's argument, claiming that is was based on a fundamental misunderstanding of Anselm's original argument.
  
 
Not all ontological arguments for the existence of God rely on the notion that a God that exists is greater than one that does not exist. Examples include the modal ontological argument from {{w|Alvin Plantinga}}, and {{w|Gödel's ontological proof}}. {{w|Graham Oppy}}, an authority on ontological arguments, attempts to classify [http://plato.stanford.edu/entries/ontological-arguments/ here] what exactly makes arguments ontological; he concludes that it is that they are a priori in nature. He also classifies them into eight categories: {{w|definitional}}, conceptual, modal, {{w|Meinongian}}, {{w|experiential}}, {{w|mereology|mereological}}, higher order, and {{w|Hegelian}}.
 
Not all ontological arguments for the existence of God rely on the notion that a God that exists is greater than one that does not exist. Examples include the modal ontological argument from {{w|Alvin Plantinga}}, and {{w|Gödel's ontological proof}}. {{w|Graham Oppy}}, an authority on ontological arguments, attempts to classify [http://plato.stanford.edu/entries/ontological-arguments/ here] what exactly makes arguments ontological; he concludes that it is that they are a priori in nature. He also classifies them into eight categories: {{w|definitional}}, conceptual, modal, {{w|Meinongian}}, {{w|experiential}}, {{w|mereology|mereological}}, higher order, and {{w|Hegelian}}.

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