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{{w|Ontology}} is the study of {{w|being}}, {{w|reality}}, and {{w|existence}}. “The {{w|ontological argument}}” is an attempt at proving the existence of {{w|God}} through reasoning about the {{w|nature}} of “being”.
 
{{w|Ontology}} is the study of {{w|being}}, {{w|reality}}, and {{w|existence}}. “The {{w|ontological argument}}” is an attempt at proving the existence of {{w|God}} through reasoning about the {{w|nature}} of “being”.
  
[[Megan]]'s statement in the comic is likely a reference to what is considered the first ontological argument, that of 11th Century philosopher {{w|St. Anselm of Canterbury}}. His argument starts by defining God as “that than which nothing greater can be {{w|concept|conceive}}d”. Another step in the argument is that you can conceive of such a being even if you don't believe it exists. Yet another step is the statement that a being, of which one can conceive, and which exists, is certainly greater than a being of which one can conceive and which does not exist. Implicit in the argument are two essential premises, both of which are controversial.  These are a) that the existence of such a being is possible, and b) that existence is a great-making quality.
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[[Megan]]'s statement in the comic is likely a reference to what is considered the first ontological argument, that of 11th Century philosopher {{w|Anselm of Canterbury}}. His argument starts by defining God as “that than which nothing greater can be {{w|concept|conceive}}d”. Another step in the argument is that you can conceive of such a being even if you don't believe it exists. Yet another step is the statement that a being, of which one can conceive, and which exists, is certainly greater than a being of which one can conceive and which does not exist. Implicit in the argument are two essential premises, both of which are controversial.  These are a) that the existence of such a being is possible, and b) that existence is a great-making quality.
  
 
The comic makes fun of Anselm's ontological argument by extending to absurdity the claim that a being who exists is greater than one who does not exist, and that therefore God must exist. A God who can disprove the ontological argument must be greater than one who cannot disprove the ontological argument, therefore the ontological argument proves the existence of a God that disproves it. This argument, though a joke, carries some weight. If Anselm's argument is sound, then disproving it is impossible, and God cannot do it.  But if doing things is a great-making quality (a common assumption), then surely doing impossible things would be an even stronger great-making quality. Therefore the argument is able to be disproven, albeit only by God, which contradicts the initial premise that the argument is sound. Therefore, either doing things is not great-making, or the entire ontological argument is invalid reasoning.
 
The comic makes fun of Anselm's ontological argument by extending to absurdity the claim that a being who exists is greater than one who does not exist, and that therefore God must exist. A God who can disprove the ontological argument must be greater than one who cannot disprove the ontological argument, therefore the ontological argument proves the existence of a God that disproves it. This argument, though a joke, carries some weight. If Anselm's argument is sound, then disproving it is impossible, and God cannot do it.  But if doing things is a great-making quality (a common assumption), then surely doing impossible things would be an even stronger great-making quality. Therefore the argument is able to be disproven, albeit only by God, which contradicts the initial premise that the argument is sound. Therefore, either doing things is not great-making, or the entire ontological argument is invalid reasoning.

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